Guli Dolev-Hashiloni

Guli Dolev-Hashiloni (1999, Tel-Aviv) is an Israeli writer living in Berlin since 2021. His works, exploring themes of migration and resilience, reflect on political themes and draw extensively from Yiddish literature. In 2021 he self-published "From Worse to Worse", co-written with poet Emanual Yitzhak Levi as an attempt to create a collaborative novel. Dolev-Hashiloni had worked in aid organizations for African asylum seekers in Tel-Aviv, and his experiences in the NGO world were the background for his novel Tsulul (Pardes Publishing, 2025). His stories have been published in various Hebrew journals and anthologies, and he regularly contributes reviews, articles and essays to various magazines.

Dolev-Hashiloni is politically active in different anti-war groups, and translates Yiddish poetry written in Berlin to Hebrew. He has an MA in political science and an MA in global history, with a research focus on Jewish crime in West Germany.

"The Rich Jew" from Fassbinder's play Der Müll, die Stadt und der Tod, inspiring one of the bottles (Studio Yoram Levinstein, 1999)

Installation Project: Bahnhof Bar

Bahnhof Bar explores the hidden history of Jewish involvement in West Germany’s red-light entertainment sector by creating fake sparkling wines.

This project dives into the Jewish Ganefs of Frankfurt — a gang of Yiddish-speaking Holocaust survivors who, of all places, settled in Germany. They made a living from less-than-legal trades: selling stolen goods, faking watches, and running "clubs" for American soldiers, that were actually brothels. These young survivors, orphaned, broke, and furious, gained riches and regained their agency by, well… screwing the Germans.

In those clubs, sex work was disguised as sparkling wine. When a soldier wanted an erotic lap dance, he’d buy the girl a glass of a drink called by the locals Nuttenbrause (“hooker soda”). This cheap wine, sold at insane prices, was just a cover: the real business was sex. According to the common German and Israeli narratives, the Holocaust survivors were weak, passive, did not seek revenge, and were eager to move to Israel. The ganefs refutes that, hence raising a lot of questions about trauma and German-Jewish relations.

After a few years of research, while trying to find a visual representation for the ganefs' hidden history, I decided to imply the trick of the bar-owners themselves, and to cover my art as sparking wine. Together with designer Shir Shoval-Shimoni, I invented seven fictional sparkling wines, each tied to real events. My installation is called Bahnhof Bar, and the bar counter, you’ll be able to see the bottles and read about them in the wine menu, which is actually a formalistic writing experiment. In there, I tried to write historical information in the style of wine descriptions, presented under red lights and presenting the encounters of the ganefs with American GIs, Israeli thugs, Theodor W. Adorno, Oskar Schindler, Rainer Werner Fassbinder and more.